Reading becomes a Necessity of Life: Material and Cultural Life in Rural New England, 1780-1835 (2024)

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The Amos Spafford farmstead (33Wo50) of Port Miami in northwest Ohio disappeared from the historical record after the War of 1812. Port Miami, a Franco-American village, was the first U.S. federal customs facility established in Ohio in 1805. It was destroyed in 1812 by a British and Native American detachment led by Captain Peter Latouche Chambers (British 41st Regiment of Foot), the Shawnee leader Tec*mseh, and the Wyandot leader Roundhead. Port Miami's destruction became lost over the years to the historical memory and consciousness of Ohio. Salvage excavations of the Spafford farmstead (1810–1823) in 1977 and its history provide an archaeological window within which to view Port Miami's obliteration and its recovery to the community heritage of the state.

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A small artefact collection and a substantial archival fonds from Rideau Lodge No. 25 offer an unusual glimpse into the material practices of freemasons in early 19th century rural Canada. Organized in 1815, Rideau Lodge operated for about 30 years in and around the hamlet of Burritts Rapids, in present-day eastern Ontario. Their surviving artefacts and accounts reveal how the brethren procured the material necessities of masonic ritual in the context of emerging frontier capitalism. The Rideau Lodge masons developed a hybrid material strategy, purchasing some items from distant suppliers, including those in the United States, while making or repurposing other items locally. A case study in the relationship between local production and the market economy on the Canadian frontier, this article adds to the general literature on early Canadian capitalism by illustrating how cultural considerations - in this case the practices and values of freemasonry - influenced rural Canadians' consumption strategies.

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